Grow in Love: Be Part of a Small Group

CCF Sermon Notes
Speaker: Pastor Peter Tan-Chi
Testimonies: Venus Raj, Pastors JP Masakayan and Ricky Sarthou

What are small groups?

A small group is a group of believers who meet to encourage each other and to learn about God and God’s word. It is a space for accountability without judgment. Jesus modelled the small group when He chose and mentored the Twelve.

Acts 2:41-47 NIV

41: three thousand were added to their number that day

How did they minister to group? Through small groups

46: Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,

They met everyday! Imagine meeting every day, going to church every day! The early believers met every day in large groups, then broke apart into smaller groups.

42: They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.

This is what we are to do as we meet. First, we are to devote ourselves to the apostles’ teaching, that is God’s Word, the Scriptures. Second, we are to devote ourselves to the fellowship, to have accountability, to be encouraging and spurring each other on. Third, we are to devote ourselves to the breaking of bread, the Lord’s Supper. Fourth, we are to devote ourselves to prayer. This prayer is a collective prayer. We pray together for each other, not separately and for ourselves. It is easy to pray for ourselves; it is not so easy to pray for others, instead of ourselves. (This doesn’t mean praying for ourselves is bad.)

I John 1:3-4 NIV

We proclaim to you what we have seen and heard, so that you may also have fellowship us. And our fellowship is with the Father and with His Son, Jesus Christ. We write this to make our joy complete.

Fellowship with God is foundational. We must first have fellowship with God, before we can have an intimate, meaningful fellowship with people.

Hebrews 10:24-25 NIV

And let us consider how we may spur one another on toward love and good deeds. Let us not up meeting together, as some are it of doing, but let us encourage one another—and all the more as you see the Day approaching.

We are not to give up meeting together that we may encourage each other to love and to do good. We should not give up meeting, because we are most vulnerable to Satan’s attacks when we are alone, isolated.

Hebrews 3:13 NIV

But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness.

We were not made to be alone. “No man is an island.” We need others, not just in the sense that we can’t all be farmers, bakers, and chefs in ourselves, so won’t have need or use for others, but also in that we need each other to grow as people. It is difficult to be accountable to oneself only.

So we should train ourselves and encourage each other to do good, to continually be devoted to God’s Word, fellowship, breaking bread and prayer.

I Timothy 4:7b-8 NIV

rather, train yourselves to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.

The physical is temporal. It will not last But godliness is eternal; it persists even after the grave. When people die, they are known for who they are, what they did, not what they accumulated. It may be said of them, “He hoarded wealth,” but his wealth is not memorable; his attitude is, his character is, his morals are.

At the end of everything, what will we be remembered for? What do you want to be remembered as? As someone who sought God or as someone who sought the world?

How will you spend your life?

 

 

Reflections on Job

We’re all guilty of sin, but there was one man among us who sinned the least – and that man was Job. Not Jesus –  He didn’t sin at all, and though He was man, He was also God. Job was only human. The very first verse in the book of Job talks about his blamelessness and uprightness. It also talks about why he was so righteous: he feared God and shunned evil.

It amazes me how someone can be as dedicated to God as Job was.  There have been others, of course. David was called a man after God’s own heart. The martyrs all died for God.

But Job’s case is different: he didn’t die for God. He didn’t understand why he was suffering. The martyrs knew what they were getting into. Job didn’t. It just happened, and he didn’t know why. He questioned God. But in the end, he said, “It is not for me to question God.”

That same spirit that caused him to say that was the same one that caused him to say,

Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.

Job 1:21 (NIV)

Imagine that. He also said, “Shall we accept good from God and not trouble?” How could he say that? How could he still trust God and put his faith in Him?

Even little troubles shake me: some times I try to solve them all by myself, other times I panic. God is not the first I go to when rattled, though He should be.

Job’s response to what happened to him shows something about his character, and about his relationship with God.

1) It shows that Job really did love and fear God, but not because of what he has or what he has been told. He loves and fears God “just because.” He doesn’t need material wealth to speak for his relationship with God.

2) It shows that Job knew God. He didn’t just know God from stories. He didn’t assume to know God from the Laws. He sought God. He knew God beyond the Laws.

Job is not closest Bible character there is to God. That title could very well go to Moses, because God spoke to Moses “face to face” as one does with a friend. [Moses did not see God’s face; no one can look at the face of God and live. Moses saw God from behind.] Job was also not given the title “man after God’s own heart.” That title went to David.

What then does Job have that sets him apart? He was rich, but Solomon was richer. He knew the Law, but he was no Pharisee. He was pretty ordinary, if you really think about it. And if you really think about it, which of one of us is truly special? No one. Job was the same. But what set Job apart was his unwavering trust in God, and his remaining true till the end.

Though He slay me, I will yet trust Him.

Job 13:15 (NIV)

Mishael, Azariah, and Hananiah said something along those lines when confronted by Nebuchadnezzar regarding not bowing to the golden statue. But they knew what they were getting into. A law was passed by Nebuchadnezzar about that.

Job did not know. He was in the dark all throughout the book. Even in the end, he didn’t understand, but he trusted God. And God rewarded him material possessions in the end – for his trust and remaining true.

This is not to say that God will always materially reward us. We may suffer here, and we may remain steadfast and true, but our reward may not be given until the next life. That is the only sure reward we can anticipate – eternity with God.

Job was given plenty of opportunity to curse God, but he did not. He was given plenty of opportunity to renounce his faith, but he did not. Not everyone can remain true till the end, but he did. Despite his questions, he did. Despite his suffering, he did.

Remaining true till the end is a choice. And it is not a question of will power as some are wont to believe. It’s merely a choice. When people do not remain true, it is because they decide they want to do something else.

James Bryan Smith in The Good and Beautiful God says, “The will actually has no power. The will is the human capacity to choose … The will is more like a beast of burden that simply responds to the impulses of others.” Job was given choices, and he had the capacity to choose. He chose well, not because he was inherently morally strong, rather because he controlled his impulses. He trained himself to make choices that are for God and not for the blessings of God. Because of this, when his blessings were taken away, he could still worship God and praise Him.